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20 May 2002
Ararat, a politically explosive film that has been compared to Midnight
Express, premieres today at the Cannes film festival, despite a threat
from the Turkish government to take legal action on its first public
showing. The feature film is the latest work from Atom Egoyan, Canada's
best-known film-maker, and in part deals with the controversial genocide
of Armenian civilians living in the Ottoman Empire. They were massacred
between 1915 and 1918 under the regime of the Committee of Union and
Progress, led by Enver, Talaat and Jamal Pashas, more widely known as
the "Young Turks".
Earlier this year, at a meeting chaired by the Turkish Deputy Prime
Minister, entitled "Commission against false genocide accusations",
a decision was taken to utilise all the resources of Turkey's culture
and foreign ministries to prevent the movie's opening. In attendance
were senior officials from the Turkish National Security Council and
MIT (the Turkish secret service), officials from the ministries of foreign
and internal affairs, and the chairman of the Institution of Turkish
History. Similar measures were taken in 1978 against Alan Parker's movie
Midnight Express, which displayed Turkey's legal and prison systems
in an unfavourable light.
The story behind Ararat began innocently enough. Atom Egoyan was born
in Cairo to Armenian parents and emigrated to Canada as a young child.
His parents never spoke of their traumatic history. In 1998, Egoyan
read my biography of the Armenian artist Arshile Gorky and was deeply
moved by the story of a boy who had fought in the siege of Van, seen
his mother starve to death, emigrated to the United States, and rose
to fame as one of the leading artists of the New York School. Though
tempted to film the book he decided that historical films were not his
genre. Instead he produced a screenplay that wove a carpet of interconnected
modern stories that radiated from the life and the shocking suicide
of Arshile Gorky.
In Egoyan's scenario an Armenian woman, Ani (played by Egoyan's wife
Arsinee Khanjian) has written a biography of Arshile Gorky, which she
reads aloud in an art gallery. A veteran Armenian film director, (played
by Charles Aznavour), decides to include the story in the epic historical
movie he is currently shooting about the American Missionary Dr Ussher
(played by Bruce Greenwood) at the heroic siege of Van. The film within
a film highlights the plasticity of memory as the characters propelled
by their "true remembrances" link and pivot around the central
theme. Several actors play two parts, their historical role in the epic
and their character in the modern story.
In Egoyan's scenario an Armenian woman, Ani (played by Egoyan's wife
Arsinee Khanjian) has written a biography of Arshile Gorky, which she
reads aloud in an art gallery. A veteran Armenian film director, (played
by Charles Aznavour), decides to include the story in the epic historical
movie he is currently shooting about the American Missionary Dr Ussher
(played by Bruce Greenwood) at the heroic siege of Van. The film within
a film highlights the plasticity of memory as the characters propelled
by their "true remembrances" link and pivot around the central
theme. Several actors play two parts, their historical role in the epic
and their character in the modern story.
Ararat is eagerly awaited by Armenians across the world, whose large
diaspora of more than five million, outnumbering the current population
of Armenia, was created by the genocide of 1915-1918 that displaced
1.5 million Armenians from their homelands. Turkish governments still
deny these organised deportations and killings. Hitler himself said:
"Who today remembers the Armenians?"
Yet the tide has turned and the European Parliament, Italy, Belgium,
Argentina, France, Switzerland, have all recently passed legislation
acknowledging the Armenian genocide. The film's namesake, Mount Ararat,
the resting place of Noah's Ark, has symbolised Armenia for centuries.
But it was captured by Turkey in 1918 and as it rears over modern day
Erevan, the capital of Armenia, it is seen as a prisoner by Armenians.
In the Soviet era its name was censored from poetry as too "nationalistic".
Like the names of Armenian towns and villages it has been renamed by
Turkey.
Considerable venom has been unleashed upon the film. Several episodes
in the film, based on the testimony by Armenians witnesses, have enraged
the Turks. These include a shot of severed heads mounted on pikes and
a group of young brides being made to dance while they are doused with
kerosene and burned.
Egoyan says that Ararat, "my most personal and important piece
of work", is a work of art, not a documentary and should not be
politicised. Turkish groups in Canada lobbied the Canadian Radio-television
and Telecommunications Commission in an attempt to prevent the film
being broadcast in the country. A vast e-mail campaign was launched
in the US at its backers and distributors, Miramax and Disney.
Recently the backlash seems to have toned down as Erhan Ogut, the Turkish
ambassador to Canada has stated: "Of course there is artistic freedom,
there is freedom of expression. We are as respectful of that as anyone
else. So there's no question of attempting to take legal action against
the film." However, he added that individual groups, not the Turkish
government, might take "justifiable action" afterwards. Turkey
in its turn will start shooting its own film, describing the "violences"
of Armenian and Russian army in Van and Kars in 1915-1919 - although
Armenia had no army before April 1918."
The documented historic evidence of the Armenian Genocide has been scrupulously
assembled from Turkish and German, as well as British, US and other
sources. Last month I visited the desert of Deir-ez-Zor in the killing
fields, caves and rivers where a million Armenians perished. I was shown
a piece of land that keeps subsiding. It is called the Place of the
Armenians. So many thousands of bodies were buried there that the ground
has been sinking for the last 80 years. Human thigh bones and ribs come
to the surface.
In the shrine to the victims there are photographs taken
by German soldiers. One was a row of severed Armenian heads with Turkish
soldiers swaggering beside them.
For Atom Egoyan, Ararat means that he has finally confronted his Armenian
family's own history, breaking their silence. On 24 April the day on
which Armenians commemorate the genocide, Atom Egoyan made this statement
about the film.
"On this day of all days, I have to affirm that this is an indisputable
piece of history. I cannot tolerate the attempt to diminish the scale
of this atrocity... I'm not going to put myself in a position where
that is an open question."
in April Egoyan decided not to enter Ararat for competition at Cannes.
"This film is dealing with a period of history that has never been
represented before on film," said the Director. "The idea
of subjecting that to the additional pressures of a jury - given all
the pressures that are on this film already - seemed to be unnecessary."
Many Turkish people maintain that they would be best served by a government
that would bring their country in line with nations who have no need
to hide their skeletons in the cupboard. By insisting on justice the
Turkish people would gain immeasurably in the eyes of the world. If
art can hold up a mirror to reality, then Ararat presents a moral challenge
for Turkey to scale. It remains to be seen whether it is strong enough
to dare.
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