The Westminster Larger Catechism
Questions 122—133: On the Fifth Commandment
Q. 122. What is the sum of the six commandments
which contain our duty to man?
A. The sum of the six commandments which contain
our duty to man, is, to love our neighbour as ourselvesa,
and to do to others what we would have them to do to usb.
a Matt. 22:39 b
Matt. 7:12
Q. 123. Which is the fifth commandment?
A.
The fifth commandment is, Honour thy father and thy mother:
that thy
days may be long upon the land which the Lord thy God giveth theea.
a Exod. 20:12
Q. 124. Who are meant by father and mother in the
fifth commandment ?
A. By father and mother, in the fifth commandment,
are meant, not only Natural parentsa, but all
superiors in ageb and giftsc;
and especially such as, by God's ordinance, are over us in place of
authority, whether in familyd, churche,
or commonwealthf.
a Prov. 23:22,25; Eph.
6:1,2 b 1 Tim. 5:1,2 c
Gen. 4:20-22; Gen. 45:8 d 2 Kings 5:13 e
2 Kings 2:12; 2 Kings 13:14; Gal. 4:19 f Isa.
49:23
Q. 125. Why are superiors stiled Father and
Mother?
A.
Superiors are stiled Father and Mother, both to teach them in all
duties toward their inferiors, like natural parents, to express love
and tenderness to them, according to their several relationsa;
and to work inferiors to a greater willingness and cheerfulness in
performing their duties to their superiors, as to their parentsb.
a Eph. 6:4; 2 Cor. 12:14; 1
Thess. 2:7,8,11; Num. 11:11,12 b 1 Cor.
4:14-16; 2 Kings 5:13
Q. 126. What is the general scope of the fifth
commandment?
A.
The general scope of the fifth commandment is, the performance of those
duties which we mutually owe in our several relations, as inferiors,
superiors, or equalsa.
a Eph. 5:21; 1 Pet. 2:17;
Rom. 12:10
Q. 127. What is the honour that inferiors owe to
their superiors?
A. The honour which inferiors owe to their
superiors is, all due reverence in hearta, wordb,
and behaviourc; prayer and thanksgiving for themd;
imitation of their virtues and gracese; willing
obedience to their lawful commands and counselsf;
due submission to their correctionsg; fidelity toh,
defencei, and maintenance of their persons and
authority, according to their several ranks, and the nature of their
placesk; bearing with their infirmities, and
covering them in lovel, that so they may be an
honour to them and to their governmentm.
a Mal. 1:6; Lev. 19:3 b
Prov. 31:28; 1 Pet. 3:6 c Lev. 19:32; 1 Kings
2:19 d 1 Tim. 2:1,2 e
Heb. 13:7; Phil. 3:17 f Eph. 6:1,2,5-7; 1 Pet.
2:13,14; Rom. 13:1-5; Heb. 13:17; Prov. 4:3,4; Prov. 23:22; Exod.
18:19,24 g Heb. 12:9; 1 Pet. 2:18-20 h
Tit. 2:9,10 i 1 Sam. 26:15,16; 2 Sam. 18:3;
Esth. 6:2 k Matt. 22:21; Rom. 13:6,7; 1 Tim.
5:17,18; Gal. 6:6; Gen. 45:11; Gen. 47:12 l 1
Pet. 2:18; Prov. 23:22; Gen. 9:23 m Ps.
127:3-5; Prov. 31:23
Q. 128. What are the sins of inferiors against
their superiors?
A. The sins of inferiors against their superiors
are, all neglect of the duties required toward thema;
envying atb, contempt ofc,
and rebelliond against, their personse
And placesf, in their lawful counselsg,
commands, and correctionsh; cursing, mockingi,
and all such refractory and scandalous carriage, as proves a shame and
dishonour to them and their governmentk.
a Matt. 15:4-6 b Num.
11:28,29 c 1 Sam. 8:7; Isa. 3:5 d
2 Sam. 15:1-12 e Exod. 21:15 f
1 Sam. 10:27 g 1 Sam. 2:25 h
Deut. 21:18-21 i Prov. 30:11,17 k
Prov. 19:26
Q. 129. What is required of superiors towards
their inferiors?
A. It is required of superiors, according to that
power they receive from God, and that relation wherein they stand, to
lovea, pray forb, and
bless their inferiorsc; to instructd,
counsel, and admonish theme; countenancingf,
commendingg, and rewarding such as do wellh;
and discountenancingi, reproving, and chastising
such as do illk; protectingl,
and providing for them all things necessary for soulm
and bodyn: and by grave, wise, holy, and
exemplary carriage, to procure glory to Godo,
honour to themselvesp, and so to preserve that
authority which God hath put upon themq.
a Col. 3:19; Tit. 2:4 b
1 Sam. 12:23; Job 1:5 c 1 Kings 8:55,56; Heb.
7:7; Gen. 49:28 d Deut. 6:6,7 e
Eph. 6:4 f 1 Pet. 3:7 g
1 Pet. 2:14; Rom. 13:3 h Esth. 6:3 i
Rom. 13:3,4 k Prov. 29:15; 1 Pet. 2:14 l
Job 29:12-17; Isa. 1:10,17 m Eph. 6:4 n
1 Tim. 5:8 o 1 Tim. 4:12; Tit. 2:3-5 p
1 Kings 3:28 q Tit. 2:15
Q. 130. What are the sins of superiors?
A. The sins of superiors are, besides the neglect
of the duties required of thema, an inordinate
seeking of themselvesb, their own gloryc,
ease, profit, or pleasured; commanding things
unlawfule, or not in the power of inferiors to
performf; counsellingg,
encouragingh, or favouring them in that which is
evili; dissuading, discouraging, or
discountenancing them in that which is goodk;
correcting them undulyl, careless exposing, or
leaving them to wrong, temptation, and dangerm;
provoking them to wrathn; or any way
dishonouring themselves, or lessening their authority, by an unjust,
indiscreet, rigorous, or remiss behaviouro.
a Ezek. 34:2-4 b
Phil. 2:21 c John 5:44; John 7:18 d
Isa. 56:10,11; Deut. 17:17 e Dan. 3:4-6; Acts
4:17,18 f Exod. 5:10-18; Matt. 23:2,4 g
Matt. 14:8 compared with Mark 6:24 h 2 Sam.
13:28 i 1 Sam. 3:13 k
John 7:46-49; Col. 3:21; Exod. 5:17 l 1 Pet.
2:18-20; Heb. 12:10; Deut. 25:3 m Gen.
38:11,26; Acts 18:17 n Eph. 6:4 o
Gen. 9:21; 1 Kings 12:13-16; 1 Kings 1:6; 1 Sam. 2:29-31
Q. 131. What are the duties of equals?
A. The duties of equals are, to regard the dignity
and worth of each othera, in giving honour to go
one before anotherb; and to rejoice in each
others gifts and advancement, as their ownc.
a 1 Pet. 2:17 b
Rom. 12:10 c Rom. 12:15,16; Phil. 2:3,4
Q. 132. What are the sins of equals?
A. The sins of equals are, besides the neglect of
the duties equireda, the undervaluing of the
worthb, envying the giftsc,
grieving at the advancement or prosperity one of anotherd;
and usurping pre-eminence one over anothere.
a Rom. 13:8 b
2 Tim. 3:3 c Acts 7:9; Gal. 5:26 d
Num. 12:2; Esth. 6:12,13 e 3 John 9; Luke 22:24
Q. 133. What is the reason annexed to the fifth
commandment, the more to enforce it?
A.
The reason annexed to the fifth commandment, in these words, That thy
days may be long upon the land which the Lord thy God giveth theea,
is an express promise of long life and prosperity, as far as it shall
serve for God's glory and their own good, to all such as keep this
commandmentb.
a Exod. 20:12 b
Deut. 5:16; 1 Kings 8:25; Eph. 6:2,3
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