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CONTACTEE

5) Close Encounters of the Fifth Kind (CE-V). This category involves human-initiated contact with a UFO and/or its occupants. In these cases, the witness (or contactee) deliberately establishes contact with the UFOóvia signaling or mental telepathyóand receives a like response.
  óJ. Allen Hynek
& Ronald D. Story
Chalker, William C.  (b. 1952). Bill Chalker is one of Australiaís most prominent UFO researchers and has written extensively on the subject.
Confederation of Planets in Service to the Infinite Creator  A term used in classic channeled text, The RA Material (a.k.a. The Law of One series), as well as other channeled sources, beginning with the 1950s contactees. The term denotes an intergalactic collective of benevolently-oriented extraterrestrial races (comparable to the ìAshtar Commandî), which aids human evolution on Earth, as the source for all ìpositively-orientedî ET contacts throughout the ages. It can be assumed this group goes by many different names; but regardless of name, it points to a unified association of ET races in our portion of the galaxy, serving to assist the development of consciousness. Many spiritually oriented teachers also believe that Earth will join this collective in the near future.
óScott Mandelker
Contactees  Shortly after the influx of UFO sightings in the early 1950s came a new phase of saucerism: the emergence of the ìcontactees.î Suddenly, it seemed, the Space People who piloted the heretofore unidentified craft were now introducing themselves to a select group of individuals, chosen, or self-appointed, to spread the wisdom of the ìSpace Brothersî to all mankind.
The Space Brothers came from Venus, Mars, Jupiter, Saturn, Neptune, ìClarion,î and even from the Earth in times gone by. The contactee stories were deeply rooted in a strong religious tradition. More accurately, they were mystical ìNew Agersî who embraced the ìmysteryî religions of the East (especially Hinduism) as well as the Messianic traditions of the West. They were also utopians.
The Space People were described as idealized humans from idyllic societies whose message was one of love and peace. Obviously inspired by Cold War tensions and the resulting paranoia, the contactees were the ìchosen onesî selected by the Space People to warn mankind of its folly.
Among UFOlogists, the contactees were seen as distinct from witnesses merely reporting UFO occupants and UFO ìkidnapî victims known as ìabductees.î The typical occupant report involved a chance encounter in which the witness would just happen upon a landed craft and entities associated with it. Although this is sometimes the claim made by contactees concerning their initial encounter, once contact is made there is usually a long series of continued encounters that are planned rather than accidental. Furthermore, there are usually specially arranged meetings for instructional purposes. In these meetings, the Space People benevolently impart their secret, cosmic knowledgeóand most importantly, ìCosmic Lawsîóto the chosen ones. As such they become initiates and assume their mission on Earth, which is to promote cosmic awarenessósometimes by spearheading new religions.
In recent years ìabducteesî have begun to serve as messengers for the same spiritual beliefs that were formerly associated with the contacteesóhence blurring a sharp distinction that once existed.
óRonald D. Story
lastlyÖCosmic Consciousness.î (Bucke, 1901)
This theoretical model of human awareness emphasizes those changes in human consciousness that occur as a result of UFO encounters, and the personal and social transformations that develop around the meaning and significance of UFO experiences. This model also contains the minor hypothesis that UFO investigators are themselves UFO contactees.
The UFO experience may be hypothesized as a program to increase the level of awareness and spiritual knowledge through the individual contactee. For example: A French physician, Dr. ìXî experienced ìhealingî as a result of his UFO observation. (Michel, 1979) A 73-year-old Argentine gaucho, Ventura Maceiras, suddenly gained more philosophical and scientific knowledge after his UFO experience. (Romaniuk, 1973) A young woman, Betty Andreasson, with a fundamentalist religious faith, encountered humanoids whose food is ìknowledge tried by fire.î (Fowler, 1979)


UFO Contactee Experiences
In the opinion of the writer, the asinine, bizarre, and crazy aspects of UFO/alien activity can be hypothesized as the ABCís of a Cosmic Consciousness Conditioning (CCC) program: to change humans from Planetary Persons to Cosmic Citizens.
 This CCC hypothesis may be wrong; certainly it is difficult to test. However, it is appropriate to explore, because many UFO contactees claim that it is the basis for their experiences and for the direction of their lives. So, we can learn something about the psychology and the sociology of UFO experiences, even if the claims of UFO contactees cannot be substantiated by current traditional scientific investigations.
 Since 1980, a group of interested persons in Laramie, Wyoming, have conducted the Rocky Mountain Conference on UFO Investigation. The main purpose of the ìContactee Conference,î as it is also called, is to provide a forum for private and/or public presentations by UFO contactees and UFO investigators, so they can become acquainted and share information.
 UFO contactees and UFO investigators are often suspicious of one another, in the same way that ìmysticsî and ìskepticsî are often suspicious of one another and drawn together by their mutual need for one another! Some of us who participate in the Contactee Conference view ourselves as both UFO investigators and UFO contactees.
 We are willing to discuss our UFO experiences as well as our investigations. The writer views himself as biased in at least two ways: (1) As a ìcontactee,î who has described his UFO encounters of 1949 and 1956, and his 1980 recollection (or fantasy or impression) of a fifth grade experience on board a space craft, with a tall man who said: ìLeo, learn to read and write well; when you grow up, you can help other people learn more about their purpose in life.î (2) As a UFO investigator who has talked with hundreds of UFO witnesses, read thousands of reports, and spent many hours discussing various aspects of UFO experiences with other investigators and contactees, including hypnotic sessions with more than 500 UFO abductees. These biases, or course, influence the writerópositively and negativelyóin his UFO investigations. However, these biases do not negate the UFO contactee phenomenon.
 As reported in the 1981 Proceedings of the Rocky Mountain Conference on UFO Investigation, the writer has worked with many persons who describe in hypnotic sessions their memories or impressions of abductions by UFO occupants or ìUFOLKS.î
 These persons often express the fear of being crazy, or being ridiculed by relatives, friends, or neighbors. But they usually express relief upon learning that other participants have reported similar events: strange dreams, physiological symptoms such as bodily marks, poltergeist activity, apparitions, electromagnetic anomalies, and ìmental messagesî from entities who claim to come from outer space.
 Of course, many investigators express doubts about the use of hypnotic procedures for the evaluation of UFO experiences (e.g., Hendry, 1979; Lawson, 1976). However, the exploration of ìloss of timeî experiences, or amnesic periods during UFO sightings, can be enhanced. Later, perhaps, other evidence can be obtained which can be used to support, or refute, the information obtained in hypnotic sessions.
 Since 1976, the writer has been conducting aìSurvey of Psychic Impressions of UFO Phenomena.î (Sprinkle, 1976b) Over 600 participants have completed a questionnaire.
 The majority of these persons present profiles of ìnormalî responses to psychological inventories, and yet they are puzzled by their UFO experiences and related changes in their lives. Many of these
Persons (e.g., Fisher, (1981); Kannenberg, (1979); and McNames, 1981) have described their claims of verbal messages or mental communications which offer information about the purposes of UFO personalities.
 What follows is a summary of these claims about UFO experiences and related conditions:
 1.  UFO contactees have been chosen; no UFO contact is accidental.
 2. Contactees are ordinary people, who exhibit a caring or a loving concern for all humankind.
 3. Contactees have an experience which can be viewed as a manifestation of their ideas of reality.  4. UFO experiences include paraphysical, parapsychological, and spiritual manifestations which are designed to influence the ìworld viewî of contactees.
 5. Contactees receive information during, and after, their UFO experiences that is related to their life interests (e.g., natural sciences social sciences, music and art, ancient civilizations, psychic phenomena, reincarnation, metaphysical and spiritual knowledge, etc.).
 6. Contactees are gently coerced into studies and activities which blend with the ultimate purpose of UFO entities; they are not forced to be obedient to UFOLKS.
 7. Contacts are initiated and maintained within the general framework of the contacteesí views of reality. (Thus, UFO contacts can be viewed as physical, face-to-face encounters with flesh and blood beings, or out-of-body experiences, or mental programming by UFOLKS; or UFO contacts can be viewed as dreams, fantasies, and/or subconscious ideas which are manifested consciously, without external stimulus.)
 8. Contactees are programmed for a variety of ìfutureî activities, including awareness of their own contacts and desire to share their messages and knowledge with other contactees.
 9. The lives of contactees move in the direction of greater self-awareness, greater concern for the welfare of the planet Earth, and a greater sense of Cosmic Citizenship with other beings in the universe.
 10. The personal metamorphosis of UFO contactees is the forerunner of a social transformation in human consciousness, which now is leading to changes in the economic, educational, military, political, and religious institutions of nations of the Earth: the ìNew Ageî of true science and spirituality
Example of a UFO
Contactee Experience
Ann (Canary) Brooke (a.k.a. ìGloria Archerî) experienced some strange events, which for many long years caused her much distress. She is a bright, attractive, and perceptive person; however, she was raised in a family that valued family unity, nationalism, traditional views of ìcommon senseî reality, and Christian fundamentalist beliefs.
 She was unable to talk with her family about her UFO experience, which included: the out-of-the body experience; near-death experience; abduction; bodily and sexual examination; and mental communication with UFO entities.
 Results of psychological inventories were in the normal range. Hypnotic suggestions to recall and relive her UFO experiences were helpful to her in recognizing that she had experienced direct contact with alien beings. Ann Brooke described the effects of her UFO experience as follows:
 After my experience I knew that I had been privileged with a glimpse at something infinitely wondrous and profound. My inner consciousness had undergone a complete and staggering metamorphosis. Those truths I had been taught through the years by my church, family, parents, and teachers no longer were valid to me.
 Those beliefs had been replaced by an understanding of the process we call creation and I know our Earth science and education were not yet beginning to suspect the Universal Laws that govern the creation of worlds within our universe. The following is a synopsis of the changes brought about in the inner me as a direct consequence of my experience:
 1. I have embraced a faith of cosmic conditions. I know the Creator as sexless and all creation as a material manifestation of mind extended into matter.
 2. I no longer have allegiance to any particular form of earthly government, political system, race, economic or social structure My only allegiance is to my Creator and to the Cosmic Christ.
 3. I have continued to be obsessed with an expanded desire for truth and understanding of Earthís and manís evolutionary progress
 4. I have studied the mind and altered states of consciousness.
 5. I am a firm believer in reincarnation. All of us are immortal soulsóand we are responsible for what our minds manifest around us.
 6. I have strived to balance myself: to evolve physically, mentally, and spiritually into a balanced human being.
 7. I have tried to live my principles and moral laws within myself. Man is his own ultimate judge and therefore metes out his own punishment.
 8. I have vowed to serve the Universal Law. I try to live and feel the law of love for others.
All life is one.
We are part of the stars, oceans, all creation.
 10. I have no fear of death. Death is the laying aside of oneís physical body. Life is eternalómind is eternal.
 11. My mission is to Earthís citizens and environment; unless the consciousness of humankind is raised, we will ultimately destroy the work of eons, ourselves, and the present environment of our world.
 12. Man is facing a crucial period in his evolution as a species.
 13. I believe in a Father-Mother God, a balanced interchange between the creativity of both sexes.
 14. I have the knowledge that we are unknowing participants in a living universe. There are other life forms, other worlds, other dimensions.
 15. I am experiencing loss of interest in the accumulation of material things.
 16. Basically I have become a pacifist. War depletesóit does not enrich.
 17. I have the knowledge that the worldís fuel must be water. I feel a total disagreement with any society that pushes the use of nuclear fuel or weapons.
 18. Within myself, I experience the consummation of science with religion.
 After many years, I now realize and know that my own transformation was not and is not a single experience here on Earth. There are literally hundreds if not thousands of people who are or have experienced this metamorphosis. Our numbers are growing yearly and we are beginning to locate and communicate with each other.
 An alien invasion has already occurred on Earth. The conquering power is not military or technological and economic superiority. It is a revolution in consciousness, and spiritual knowing that has been implanted within the minds of thousands of people all over the world.
 The future of this world is passing into the hands and minds of these people. Those of us who have been contacted no longer serve the old orders. We fear nothingóleast of all the threat of death or physical deprivation. We are hereónow!
 We walk among you dailyówe pass you on the streets, stand next to you in the elevators, and you see little of what is moving daily closer to completion. We are among youóand our force is the force of mind governed by a morality and an ethical code that upon Earth is incomprehensible. (Archer, 1979)
ìHiddenî UFO Contactee Experiences
If these messages to UFO contactees are accurate, and if these messages are reported accurately, then the ìalien invasionî has already occurredóand not as a conquering power, but as a revolution in consciousness.
 In other words, UFO activity could be viewed as a lesson plan, or an educational project, to transform us Earthlings into UFO observers, witnesses, and contactees: to change us Earthlings from Planetary Persons into Cosmic Citizens!
 Then the scenario follows along these lines: the next generation of scientists can build space-time craft, or ìflying saucers,î and Earth pilots can fly out in UFOs as UFO occupants, providing scientific and spiritual knowledge, or cosmic citizenship, to other planetary persons, etc.


This writer has presented a view of human consciousness as a theoretical model for explaining UFO activity. The model suggests that UFO experiences are educational events that are presented to UFO observers, who become witnesses, who become contactees, who are impelled to learn more about the ìouterî world and ìinnerî world, to share knowledge, and to become advocates for transformation in human awareness.
If this hypothetical model of UFO activity has relevance, then UFO investigators can expect an increased number of reports of UFOs as physical craft and as psychic phenomena and increased awareness of messages being received by UFO contactees. If the messages are meaningful, then personal consciousness is changing and social institutions are changing.
This model suggests that a possible explanation for one facet of the UFO puzzle is that we UFO investigators also are UFO contactees, and that our investigations are a small part of a huge operation: a plan by which human consciousness is being transformed from that of Planetary Persons to Cosmic Citizens.
óR. Leo Sprinkle
 ìThe Great Contactee Hoax,î Proceedings, Rocky Mountain Conference on UFO Investigation, Laramie, Wyoming, May 1981.